Norbert of Gennep was born around 1080. He was a secular canon at St. Victor’s
Collegiate Church in Xanten and was ordained subdeacon without making an effort
to live the clerical life. Somewhere between 1108 and 1109 he became chaplain
at the court of Archbishop Frederick of Cologne and already in 1110 he was a
chaplain at the court of Emperor Henry V. He accompanied the latter to Rome
in 1111 where there was great turmoil on account of the question of investiture.
Norbert returned to Germany very troubled. In 1113 he declined to accept the
diocese of Cambray from the emperor.
In the spring of 1115, while riding to the village of Freden, he was thrown
from his horse during a sudden thunderstorm. This event gave Norbert the impetus
to change his way of life. He gave up his chaplaincy at the court and dedicated
himself to meditation, under the direction of Conon, the reform-minded abbot
of Siegburg. Finally, in December 1115, he was ordained deacon and priest on
the same day. Before the ordination he took off his expensive clothes and put
on a humble sheepskin garment. Immediately after the ordination he returned
to Siegburg where he spent forty days in prayer. He celebrated his first Mass
at Xanten where he informed the canons of St. Victor that he had a reform of
the community in mind. However, his fellow-canons did not want to hear of it.
Experiencing this rejection, Norbert withdrew and continued seeking advice from
other reform-minded clerics, including a hermit named Ludolph, and the canons
regular of Klosterrath at Rolduc.
After this he began his journey as a wandering preacher. Some admired his actions
while others became perturbed and irritated. Norbert consequently had to justify
himself at the Council of Fritzlar where he decided to relinquish everything
and resign his canonical title and all his benefices. He then started to lead
the life of a pilgrim. In St.Giles in Provence he was received in audience by
Pope Gelasius II from whom he received permission to work as an itinerant preacher.
During the winter he went barefoot to Valenciennes where two of his companions
died of exhaustion and where he met Bishop Burchard of Cambray, his old friend
at the imperial court. The chaplain of the bishop, Hugh of Fosse, was so impressed
by Norbert that he asked to be allowed to join him. Norbert attended the Council
of Rheims in 1119 where the new pope, Callixtus II, asked his nephew, Bishop
Bartholomew of Laon, to take Norbert under his protection. Norbert used this
occasion to visit the famous cathedral school in Laon. At the request of the
pope he agreed to reform the chapter of St. Martin. However, this attempt of
his was as unsuccessful as that of a few years back in Xanten. The bishop recommended
that he look for a place in his diocese where he could settle. He chose the
solitary valley of Prémontré, even though he continued his preaching
apostolate. On one such occasion, Evermode of Cambray and Anthony of Nivelles
followed him. After a sermon in Laon, seven young men joined him.
At Easter 1120 they all settled in Prémontré where they were now
fourteen. They chose the Rule of St. Augustine and considered themselves canons
regular. On Christmas Day 1121 thirty men professed their solemn vows. They
promised to live according to the counsel of the apostles, inspired by the apostolic
community of Jerusalem and they lived according to the spirit of the Gregorian
Reform. They chose white unbleached wool for their religious garment, instead
of the usual black. Norbert justified this choice by the example of the angelic
witnesses of the resurrection who were clothed in white. The celebration of
the Mass was the center of the day. They had a special devotion to the Blessed
Virgin who was chosen patroness of their church. Beside the canons, a great
number of lay brothers and sisters lived at Prémontré. They took
care of the hospice which Norbert established for the pilgrims and the poor.
All these contributed to the reform of the Church.
After handing over the leadership of the community to Prior Hugh, Norbert went
again on his journey of preaching. Before Christmas of 1121 he went to Cologne
to obtain relics for his new foundation. On his return journey he promised the
Count of Namur to establish an abbey in Floreffe. In the year 1123 Norbert was
in Westphalia where Count Godfrey of Cappenberg gave him his castle to establish
a monastery. Cappenberg was to be the first Norbertine monastery in German territory.
At the request of Burchard of Cambray, Norbert went to Antwerp to preach against
Tanchelm. There he founded the abbey of St. Michael. In 1125 he made a pilgrimage
to Rome where he received papal confirmation for eight monasteries. In 1126
the emperor called an Imperial Diet in Speyer to fill the vacant See of Magdeburg.
Norbert was also invited. He was elected Archbishop of Magdeburg and he entered
his episcopal city barefoot and in penitential attire on July 18, 1126. But
as a bishop he had to make adjustments to his way of life. In his new position
he had to put an end to abuses and to nullify the illegal sales of church property.
Norbert began the task without delay or hesitation. His priority was the reform
of the clergy. He brought confreres from Prémontré to Magdeburg
and entrusted them with the Church of Our Lady. He also founded Norbertine monasteries
in Pöhlde and Gottesgnaden. As shepherd of a diocese on the frontier of
a great missionary territory, he geared his confreres toward the work of care
for souls more than he had at Prémontré. During his eight years
as bishop he could not accomplish all his plans. After his death his confreres
continued to labor for the conversion of the pagan Wends. In his last years
he was engaged in political activities in the service of the Church and the
emperor. He was instrumental in restoring the peace between Emperor Lothar III
and Pope Innocent II. He proved himself a stout defender of Pope Innocent against
the antipope Anacletus. As chancellor of the empire he accompanied Lothar to
his coronation in Rome.
After returning to Germany Norbert became seriously ill in Goslar. He was taken
to Magdeburg where he lived three more months. He was able to bless the oils
on Holy Thursday, but on Easter Sunday he could only celebrate the Mass sitting.
The founder of the Norbertine Order, Norbert of Xanten, died June 6, 1134. He
was buried in Magdeburg in the church of the Monastery of Our Lady at the altar
of the Holy Cross. A few years later he was transferred to the choir. Pope Gregory
XII canonized him on July 28, 1626. Magdeburg later came into the hands of the
Protestants. The relics of St. Norbert were transferred through the efforts
of Abbot von Questemberg in 1626 and later placed in a magnificent chapel in
the abbey church of Strahov in Prague.